Circling the gallery, I felt bolstered by the communities of women the artist assembles. Fraleigh does not show them at work, but relaxing togethersomething I, like so many women, feel guilty admitting I need.
Akashis installation is mesmerizing, taking on an almost fetishistic significance. The hands cradle and explore the surfaces of her glass objects without regard for whatever pathogen might be lurking in this moment of rabid hand-sanitizing.
McCorkles camera moves are minimal. She allows her images to linger on screen. Things feel informal and sincere, allowing the viewer to settle in and listen.
In medieval Europe, tapestries were hung in castle rooms to keep out drafts and cold. Richly decorated with religious scenes or myths, these woven lengths of cloth provided the household occupants, even those who were illiterate, pictorial stories that engaged and enlightened.
The exhibitions centerpiece is a pivotal work in the Saars career that blended the mystical imagery the artist was using in her ongoing printmaking practice with political and biographical elements to form a self-portrait assemblage.
The paintings show the empty streets of Smiths neighborhood, seen during his morning and evening walks through a city in lockdown. Choosing a cool palette of greens and blues for street and sky, Smith creates a forlorn environment into which he angles houses and buildings in vibrant hues of red, yellow, and pink.
The tension between forced confinement and self-designed sanctuary lies at the heart of Leighs art-making, which spans sculpture, installation, video, and social practice: the show takes its name from the 1861 memoir of slave-turned-abolitionist and writer Harriet Jacobs
The Met façade was finished in 1902, but the niches have remained empty ever since, largely unnoticed by museum visitors and passersbyuntil now. Kenyan-American artist Wangechi Mutu fills the spaces with statues of Afro-futuristic women who employ the pedestals as thrones, inaugurating what will be an annual commission for the museum’s façade.
As COVID-19 restrictions continue, finding art that can be fully experienced while ensconced at home requires diligence. Earlid, an online audio gallery developed and curated by Joan Schuman, presents work that lives as comfortably online as anywhere else.
It started with a passport. For artist Barthélemy Toguo, movement through the world was tethered to the small book he was required to carry when he traveled, within which his progress could be tracked at every border he tried to cross.
In two large-scale sculptures, ParaPivot I (2019) and ParaPivot II (2019), she erects a series of black powder-coated steel frames ranging from 8 to 12 feet high, which intersect at their bases and fan out in different directions, forming an array of geometric shapes that shift and change with an almost kinetic quality as viewers wander between and around them.
Turkish artist Banu Cennetoğlu, in her first US solo exhibition at SculptureCenter, curated by Sohrab Mohebbi with Kyle Dancewicz, assembled an archive of every video file and photograph she has taken over a twelve-year period into one continuous reel.
In 1971, Simone Fattal invited a camera crew into her kitchen in Beirut to help her create a video self-portrait. The footage shows the then 29-year-old artist dressed in a white shirt tied at her waist. She repeatedly tucks her shoulder-length hair behind her ear as she speaks.
It may be that history, as Winston Churchill said, is written by the victors, but a deep satisfaction can be had for those who redraft it. Cree artist Kent Monkman does just that for the Metropolitan Museum of Arts inaugural Great Hall Commission. Monkman reverses the European gaze, presenting Indigenous people as heroes who welcome and rescue invading newcomers.
On a bleak, late December afternoon in late December, the heavy door to Pioneer Works in Red Hook gives way to a dark stairwell that serves as the gallery’s vestibule. Overhead, an imposing video monitor holds a silent black-and-white image of a hand, palm open, fingertips twitching in and out.
In conspiracy theory parlance, false flags are acts of violence covertly staged as diversions by governments which then blame terrorist groups. As the exhibition’s springboard, the concept is used to lure the viewer into a state of mind in which no one is to be trusted and nothing is as it seems.