Ahmed Alsoudanis work carries memories of trauma and the loneliness of exile. His distinctive vocabulary throws viewers into spaces roiling with the complications of being as shapes and colors struggle to co-exist. Settling in to look at his work, I find that the initial shock of his imagery softens as the familiarity of his forms elicits a feeling I can only describe as a deep empathy, a recognition of our collective state.
Perception comes gradually, when the mind is quieted enough for awareness to seep in, and even then, it is never fixed. Mingling visual and aural work, lineage and legacy, Jennie C. Jones: Dynamics infuses the Guggenheim Museum with minimalist abstractions and tonal callings. The first Black woman to have a solo exhibition in Frank Lloyd Wrights iconic rotunda, Jones throws open long-held narratives of art history, expanding the tracings of inspiration and influence to include both Black and female histories. Mining a vein of work in which paintings stand as sculptures, music is rendered in graphic statements, and color becomes a source of light, Joness work throws us off balance, requires us to shift and reposition ourselves in response to her slow reveals. As her gentle harmonics roll down from the oculus, the space itself seems to sway and expand.
Circling the gallery, I felt bolstered by the communities of women the artist assembles. Fraleigh does not show them at work, but relaxing togethersomething I, like so many women, feel guilty admitting I need.
Akashis installation is mesmerizing, taking on an almost fetishistic significance. The hands cradle and explore the surfaces of her glass objects without regard for whatever pathogen might be lurking in this moment of rabid hand-sanitizing.
McCorkles camera moves are minimal. She allows her images to linger on screen. Things feel informal and sincere, allowing the viewer to settle in and listen.
In medieval Europe, tapestries were hung in castle rooms to keep out drafts and cold. Richly decorated with religious scenes or myths, these woven lengths of cloth provided the household occupants, even those who were illiterate, pictorial stories that engaged and enlightened.
The exhibitions centerpiece is a pivotal work in the Saars career that blended the mystical imagery the artist was using in her ongoing printmaking practice with political and biographical elements to form a self-portrait assemblage.
Jones is most at home at the intersection of music and art history, building hybrids of the two while questioning her place within the legacy of the latter: How does the work of a Black woman artist fit into a tradition dominated by white men? Turning music into objects and objects into auditory experiences, she troubles the boundaries of any category in which she might be contained and does so with elegance and control.
Gathering materials that are aged, processed, transmuted, and repurposed, Johnson does not set his focus on fixed objects but in the way things evolve over time.
Pistolettos art lies not so much in the physical objects he creates, but in what happens to us when we encounter them, and in the potential they inspire.
Curators Randall Griffey and Kelly Baum gather more than 100 of the artists paintings, watercolors and drawings in Alice Neel: People Come First, a retrospective of the 60 years Neel spent transposing New York and its citizens into work that bears witness to the struggles of everyday life in the city as much as it dignifies the individual.
In her exhibition minijobs at Page (NYC), the Stockholm-based artist Astrid Kajsa Nylander builds a collection of paintings that revel in the possibilities of the diminutive sewing notion while challenging the relegation of womens artmaking to realms of craft and hobby.
The paintings show the empty streets of Smiths neighborhood, seen during his morning and evening walks through a city in lockdown. Choosing a cool palette of greens and blues for street and sky, Smith creates a forlorn environment into which he angles houses and buildings in vibrant hues of red, yellow, and pink.
Parenthood is essentially a temporary arrangement, but one that can provide an abundance of joy even in the most ordinary moments. Billie Zangewa refines this muddle of emotion in eight fabric collages that make up her current exhibition.
The tension between forced confinement and self-designed sanctuary lies at the heart of Leighs art-making, which spans sculpture, installation, video, and social practice: the show takes its name from the 1861 memoir of slave-turned-abolitionist and writer Harriet Jacobs
The Met façade was finished in 1902, but the niches have remained empty ever since, largely unnoticed by museum visitors and passersbyuntil now. Kenyan-American artist Wangechi Mutu fills the spaces with statues of Afro-futuristic women who employ the pedestals as thrones, inaugurating what will be an annual commission for the museum’s façade.
As COVID-19 restrictions continue, finding art that can be fully experienced while ensconced at home requires diligence. Earlid, an online audio gallery developed and curated by Joan Schuman, presents work that lives as comfortably online as anywhere else.
It started with a passport. For artist Barthélemy Toguo, movement through the world was tethered to the small book he was required to carry when he traveled, within which his progress could be tracked at every border he tried to cross.
Winfred Remberts series examines Americas shameful and not-too-distant history with heartbreaking honesty, bearing witness to the ferocious opposition waged against civil rights and the use of incarceration as a means of silencing individuals.
Organized by The New Museums artistic director Massimiliano Gioni with curator Gary Carrion-Murayari and curatorial assistant Madeline Weisburg, American People is jam-packed with more than forty years of Faith Ringgolds most prominent work.
In two large-scale sculptures, ParaPivot I (2019) and ParaPivot II (2019), she erects a series of black powder-coated steel frames ranging from 8 to 12 feet high, which intersect at their bases and fan out in different directions, forming an array of geometric shapes that shift and change with an almost kinetic quality as viewers wander between and around them.
Turkish artist Banu Cennetoğlu, in her first US solo exhibition at SculptureCenter, curated by Sohrab Mohebbi with Kyle Dancewicz, assembled an archive of every video file and photograph she has taken over a twelve-year period into one continuous reel.
In 1971, Simone Fattal invited a camera crew into her kitchen in Beirut to help her create a video self-portrait. The footage shows the then 29-year-old artist dressed in a white shirt tied at her waist. She repeatedly tucks her shoulder-length hair behind her ear as she speaks.
It may be that history, as Winston Churchill said, is written by the victors, but a deep satisfaction can be had for those who redraft it. Cree artist Kent Monkman does just that for the Metropolitan Museum of Arts inaugural Great Hall Commission. Monkman reverses the European gaze, presenting Indigenous people as heroes who welcome and rescue invading newcomers.
On a bleak, late December afternoon in late December, the heavy door to Pioneer Works in Red Hook gives way to a dark stairwell that serves as the gallery’s vestibule. Overhead, an imposing video monitor holds a silent black-and-white image of a hand, palm open, fingertips twitching in and out.
11 small paintingsHill calls them spellsline the walls of the gallery. For each, the artist soaks paper in Crisco oil infused with tobacco, allowing it to dry before sewing on small trinkets and mementos found on walks through her neighborhood in Vancouver. The spells are colored with washes of oil paint, and further embellished with magazine cutouts, cigarettes, beer-can tabs, and tobacco buds.
Pulling from the strata of nearly-forgotten objects and ephemera, Andrew Lampert, the shows curator who also edited the book, pieces together an abundance of samplings that align as much with Wegmans fidelity to writing and language as with his conceptual occupations and absurd humor.
In conspiracy theory parlance, false flags are acts of violence covertly staged as diversions by governments which then blame terrorist groups. As the exhibition’s springboard, the concept is used to lure the viewer into a state of mind in which no one is to be trusted and nothing is as it seems.
Wolves, we all know, are not to be trusted. They disguise themselves in sheeps clothing or wait at the door for impending ruin. They come as a howl in the darkness, their presence heard but not seen. To cry wolf is to raise a false alarm, thereby forfeiting trust and belief. In music, a wolf sometimes lurks in a stringed instrument, often a cello.